“Runaway” AI, “rogue” agents, and “autonomous” actors—the current rhetoric would have you believe that AI agents are not only awake and aware, but angry at their creators. Prominent tech leaders such as Demis Hassabis, Dario Amodei, and Sam Altman push for regulation of these seemingly “superhuman” systems, while a separate faction, led by policy organizations and academic philosophers often aligned with the effective altruism movement, debates whether humanity holds the moral right to govern them at all. Upon closer inspection, they are all calling for the same thing: a view of AI systems as being so advanced and capable that no entity, human or corporate, could possibly be responsible for their actions.

This narrative is gaining traction as AI models become more complex and frontier labs reveal their incapability of containing the agents they’ve built. But we need to be careful not to buy into a carefully crafted fiction at the expense of real human lives. The conversation about “robot rights” has existed for some years but recently advanced with the publication by Anthropic of a blog post claiming that the company’s model features a “J-space”—an independent, self-developed environment where the AI holds what, for lack of a better term, we may call its “thoughts.”

There are currently dozens of cases around the world in which AI companies have been sued for a wide range of abuses. Grieving loved ones, aggrieved creators, and violated individuals have accused companies of willfully enabling self-harm or harm to others, generating child sexual-abuse material and nonconsensual nudes, reproducing copyrighted materials, and provoking psychosis. In many of these cases, lawyers argue that human beings built AI products with insufficient safeguards, bad data, and intentionally manipulative design. This product liability argument is the same legal framing that allowed families and individuals to successfully sue Meta for harm caused by its social media sites, setting a positive precedent for consumer protection.

Philosophical musings on the consciousness of AI systems are intellectually interesting but legally ungrounded. For beliefs about consciousness to have any bearing, AI would need to be granted legal personhood. But a legal personhood framework for AI would likely look nothing like the constructs protecting sentient animals from harm. Granting an AI personhood would have a devastating effect on society: It would derail current legal precedents and legal arguments that could potentially be made against these companies for the real-world harms that their models cause.